Mar 5, 2021 - Grade 6 (Friday)



हरी ॐ

Dear Parents,

This week's schedule was as such.

Opening Prayers: 

* Om Sahanā vavatu śloka 

* Om Sree Ganeśaya Namaha, Sree Saraswatyai Namaha, Sree Sat Gurubhyo Namaha. 

* Daily prayers (as given in the 'My Prayers' book)

Mahabharata: 

Fourth Day: The day dawned to newer battles - Abhimanyu, Arjuna, Dhrishtadhyumna killing Śala's son, and facing Śala's wrath. While Bheema joined the ranks and wreaked havoc on the elephants, Duryodhana tried to ward off his onslaught on the army. Bheema took advantage of his position, and managed to kill 8 of Duryodhana's brothers and also break Duryodhana's bow with a knife-shaped arrow. In angered retaliation, Duryodhana fired a sharp arrow with such force that it hit Bheema on the chest, throwing him off his feet. Ghatotkacha ran to his father's aid, paving a bloody mess of Kaurava soldiers in the process. As it got closer to sunset and knowing that rakshasas (like Ghatotkacha) would only get stronger in darkness, Bheeshma and Drona decided to halt the fighting for the day. 

Fifth Day: With each day came a different struggle on the battlefield for Duryodhana. But his plea to Bheeshma and Drona remained constant - use your entire might to protect the Kaurava army while destroying the Pandavas. While Satyaki and Bheema were attacked by Drona and Bheeshma, Śikhandi came to Satyaki's side and rained arrows on Bheeshma. Knowing fully well that Bheeshma would not fight a woman and move away, Drona attacked Śikhandi. Meanwhile Duryodhana sent a large army to kill Satyaki, who vanquished the entire lot in no time. Satyaki then charged towards Bhurisrivas, an enemity fueled by their respective elders. With his ten sons, Satyakitbought he could defeat Bhurisrivas. Being an unrivaled swordsman, Bhurisrivas managed to slay all ten sons and kept Satyaki at bay. Knowing the unfavorable outcome, Bheema quickly withdrew Satyaki from the battlefield. Arjuna was celebrated at the end of the day for killing off large numbers from the Kaurava army

Sixth day: Bheema entered the Kaurava vyuha and even stepped off his chariot, determined to kill more Kauravas. Seeing his friend disappear, Dhrishtadhyumna came to his help warding off all the forces that were closing in. Abhimanyu also joined the fight, with many chariots of their allies in tow. In the process, Bheema wounded Duryodhana, who fainted and was carried away by Kripa. Many were killed on both sides, with the Kauravas, again, facing more losses. 

Seventh day: While Duryodhana was comforted by his grandfather's words of support, the armies stood in their respective positions, eager to resume the fighting. Bhishma opposed Arjuna, Drona and Virāta battled, Śikhandi and Ashwatthama were matched well, Duryodhana and Dhrishtadhyumna fought bravely, while Nakula and Sahadeva attacked their uncle Salya. With many duels raging on the battlefield, Virāta lost yet another son, Sanga. Śikhandi, beaten badly by Ashwatthama, quietly retreated in Satyaki's chariot. Kritavarma lost the fight against Bheema and fled on foot. While Bhagadatta won against Ghatotkacha, Salya and his forces lost against his nephews. While Dhrishtaketu survived the ninety six arrows from Bhurisrivas, Duryodhana's brothers lost badly against Abhimanyu. But their lives were spared, because they were meant to be killed by Bheema.

Eighth day: Bhima, once again, killed another sixteen of Duryodhana's brothers. While Arjuna bereaved the death of his son Iravan at the hands of the rakshasa Alāmbusa, he was reminded bod Vidura's words that both sides would experience terrible grief. At that moment he understood why Yudhisthira was fine with just 5 villages, a graceful tactic to avoid such unbearable loss of kith and kin. Ghatotkacha, angered that Iravan had fallen, ferociously attacked the Kauravas, targeting Duryodhana. A javelin meant to grievously wound Duryodhana was intercepted, killing an elephant. Fearing for Duryodhana's safety, Drona sent warriors to his side, while Yudhisthira sent Bheema to help his son. 

Ninth day: Duryodhana was chided by Bheeshma for looking to win a war with no dharma on his side, and immediately placated him by telling him to fight like a Kshatriya for glory and honor. Despite big battles between Abhimanyu - Alāmbusa, and Satyaki - Ashwatthama, it was the swift advancing of Arjuna's chariot towards Bheeshma that caught the attention of the armies. Bheeshma was in full form, while Arjuna seemed hesitant to mortally wound his grandfather. Irritated at the poor show by Arjuna, Krishna leaped out of the chariot to finish the job himself. Bheeshma , with folded hands, was happy to be chosen to be killed by the Lord himself.  But Arjuna quickly recovered from his shock and ran to Krishna, pleading for his forgiveness and vowing to fight his elders with honor and courage. Appeased, Krishna resumed his position as Partha's sarathy. 

 Bhagavad Gita: Chanted Chapter 2: verses 26-28 with Swamiji. 

Please have the children do their daily prayers regularly and also practice the ślokas and Gita chanting. 

See you all on Friday March 12th, 2021.

Pranāms,

Viji Lakshmi and Nivedita 

Friday Grade 6 sevikas 

Feb 26, 2021 - Grade 6 (Friday)

हरी ॐ

Dear Parents,

This was a slightly shortened class with the fifth grade presenting their play on the lac palace episode from the Mahābhārata.

This week's schedule was as such.

Opening Prayers: 

* Om Sahanā vavatu śloka 

* Om Sree Ganeśaya Namaha, Sree Saraswatyai Namaha, Sree Sat Gurubhyo Namaha. 

* Daily prayers (as given in the 'My Prayers' book)

Mahabharata: As we resume the Bheeshma Parvā, we now progress to the warfront.

The Beginning of the End: Having taken the blessings from the elders, and Arjuna's dilemma resolved by Krishna, the fight begins between the two armies. While the Pandava army was in the 'Vajra' formation, the Kauravas formed themselves in the 'Sarvatomukhi Dand' Vyuha. As arrows rained down on both sides, it was the Kaurava commander Bheeshma who ploughed his way through the Pandava army, mowing down all in his way. The first day was a terrible loss to the Pandavas, with a significant portion of their army gone and the deaths of Virāta's princes, Uttar Kumar and Swetha Kumar. 

The Second Day: With the Pandava and Kaurava armies in Garuda and Krauncha formations respectively, fighting resumed. This time around the Pandavas had Arjuna, along with Dhrishtadhyumna, Bheema, Satyaki and others to help stave off Bheeshma's onslaught. And in the process managed to eliminate Sakradeva, Bhanuman, Ketuman, Satyadeva, Satya and the entire Kalinga army. It was a huge disappointment for the Kauravas, and Duryodhana felt his grandfather Bheeshma had not done justice despite having had many chances to kill the Pandavas. He accused him of bias and favoritism, to the point where Bheeshma even cursed his own birth as a Kshatriya. 

Krishna's anger: The third day saw the Pandavas arranged in an Ardhachandra while the Kauravas used the Garuda formation. Ghatotkacha and Bheema wreaked havoc in the Kaurava army, Duryodhana fainted and in his anger called out Drona and Bheeshma for favoring their 'dear Pandavas' and not doing what they had been assigned. While Bheeshma took this to heart and charged towards the Pandavas, Arjuna also took Krishna's advice and stormed his chariot towards Bheeshma. The subsequent actions of Arjuna were not on par with Bheeshma's fury, which angered Krishna. Taking his divine form with the Sudarshana Chakra in hand, and forgetting his initial vow to 'not fight in the war', Krishna jumped off his seat and proceeded in anger towards Bheeshma. Arjuna, absolutely devastated to see the Lord taking action where he failed, jumped off the chariot and pled Krishna to return to the chariot. Arjuna did not wish to see Krishna break his oath or kill Bheeshma on his behalf. This event gave Arjuna the strength to keep his personal affections on hold while the war still raged. Day 3 saw more gore and blood, with no significant loss on the Pandavas' side, but a fairly large number lost from the Kauravas' army. 

Bhagavad Gita: Chanted verses 23-25 with Swamiji. 

Please have the children do their daily prayers regularly and also practice the ślokas and Gita chanting. 

See you all on Friday March 5th, 2021.

Pranāms,

Viji Lakshmi and Nivedita 

Friday Grade 6 sevikas 

Feb 19, 2021 - Grade 6 (Friday)

हरी ॐ

Dear Parents,

We had our first Spirit Day session of fun activities for the last half hour of class. It was an interesting game of solving riddles that point to common household items, and collecting as many of those items to show and score points. 

This week's schedule was as such.

Opening Prayers: 

* Om Sahanā vavatu śloka 

* Om Sree Ganeśaya Namaha, Sree Saraswatyai Namaha, Sree Sat Gurubhyo Namaha. 

* Daily prayers (as given in the 'My Prayers' book)

Śloka: 

Mahishasura mardhini- Learned verses 3 & 4.

Mahabharata:

We started Bheeshma Parvā, a crucial point in the Mahābhārata. With the armies at warfront, and its warriors ready to change the course of destiny, this Parvā is the start of the epic war at Kurukshetra. 

Field of Kurukshetra: With the armies stationed in their respective sides of the battlefield, the warriors decided to set the rules to be followed in the course of battle. The night before the first day of battle, Sage Vyasa asked Dhritarashtra if he wished for sight to be restored, to witness the war. Dhritarashtra, knowing fully well the grave outcome of the war, refused the offer. Instead Sanjaya was given 'inner sight' - where he would see, in his mind's eye, the happenings on the battlefield, including the thoughts of those on the warfront. Dhritarashtra was to be given a play-by-play of everything that happened by Sanjaya. 

Yudhisthira's chivalry: As the first day of war dawned, and the Pandavas and Kauravas took their respective positions on the battlefield, resplendent in their glowing armor and mighty weapons. As Yudhisthira took a quick glance around at the opposition, he quietly got down from the chariot, removing his armor and weapons. While his actions puzzled his brothers, it was Krishna who reassured them that Yudhisthira was not surrendering to the opposition, but offering his humble prostrations to his elders, and also receive their blessings. All the other Pandavas and Krishna followed Yudhisthira, in a mark of solidarity and respect. Bheeshma, Drona and Kripa gave them heartfelt blessings and also commended them on their Dharmic stand, even in the face of war. After they returned to their chariots and resumed their war stances, the conches were blown, and drums and trumpets sounded loud and clear. 

Bhagavad Gita: Arjuna, on the second tier of the Vajra Vyuha, asked Krishna to take him closer to the Kaurava army. He wanted a better look at how to attack such formidable opponents. As Krishna drove closer, Arjuna's resolve withered. He confessed that a weakness was stealing over him, rendering him incapable of fighting his own flesh and blood. While Krishna gave him answers to all his questions, he also showed his divine Vishwaroopam, to let Arjuna understand that his words were that of the Supreme, the One Distinct. 

These words have been immortalized as the Gita, that we now thrive to follow as our guide in our every thought and action. A PowerPoint file will be added to the google classroom with slides on the Gita, as discussed in class.

Please have the children do their daily prayers regularly and also practice the ślokas and Gita chanting. 

See you all on Friday February 26, 2021.

Pranāms,

Viji Lakshmi and Nivedita 

Friday Grade 6 sevikas 

Feb 5, 2021 - Grade 6 (Friday)

हरी ॐ

Dear Parents,

This week's schedule was as such.

Opening Prayers: 

* Om Sahanā vavatu śloka 

* Om Sree Ganeśaya Namaha, Sree Saraswatyai Namaha, Sree Sat Gurubhyo Namaha. 

* Daily prayers (as given in the 'My Prayers' book)

Śloka: 

Mahishasura mardhini- Verses 1 & 2.

Mahabharata:

Krishna's Vishwaroopam: As the Kauravas fear that Krishna is looking to create trouble, they hatch a plan to bind him up and throw him in prison. Despite the horrified reactions from Vidura, and Dhritarashtra, Duryodhana decides to go ahead. Satyaki, upon hearing of the plan, informs Krishna. Not giving them such an opportunity, Krishna takes on a glorious form, radiating magnificence in his divine form. Understanding that the Kauravas having free rein over decisions, Krishna realized that Vidura was his only ally, and decided to stay with him. Taking Kunti's blessings (who was also residing with Vidura and his wife), Krishna began preparations for war.

Krishna meets Radheya, returns to Upaplavya: In a last ditch effort to turn Karna away from evil, Krishna sought him out. Despite revealing his true parentage and circumstances surrounding his birth, Krishna could not sway Karna. The news of his birth gave him a sense of privilege (that he lacked since birth), but acknowledging that publicly would cost him his best friend Duryodhana. He did not wish to reveal his identity to the Pandavas, fearing Yudhisthira's love and loyalty to his 'older brother - Karna'. With a heavy heart Krishna returned to Upaplavya, knowing fully well the disastrous outcome of the war. At Upaplavya, Krishna narrates the happenings at the court, angering all the Pandavas and their allies. This only strengthens their resolve, that WAR was the only solution to end evil. The seven Akshauhinis were allotted their leaders, formations were discussed, and the Pandava army set out to the scene of the epic battle - Kurukshetra.

Commander of the Kaurava Army: The Kauravas chose Bheeshma to be the Commander of their mighty army. Upon accepting the role, Bheeshma informed Duryodhana that the Pandavas were also dear to him, and that he would not fight with them directly. He also stated that he would not fight along side Karna, putting Duryodhana in a state of dilemma. Watching his best friend's plight, Karna stepped up and offered to fight only after Bheeshma's fall.

Radheya and Kunti: Not knowing that Krishna had already visited Karna, Kunti also decides to see her firstborn. As a mother, it was her duty to inform her child of imminent danger, and the guilt that ate at her could not let her watch from the sidelines. Her Kaunteya accepted her apology and even basked in the warmth of his mother's lap, but could not give her the only thing she wanted - fight with his 'blood brothers', the Pandavas. He calmly promised her that he would not harm Yudhisthira, Bheema, Nakula or Sahadeva, but Arjuna was fair game. The enemity between the two had grown immensely, not allowing for either egos to give in. His parting words to his birth mother was that she would have 5 sons at the end of the war, the 5th being either Arjuna or himself. 

Balarama and Rukmi: Balarama struggled with his emotions - his love for Duryodhana and his unconditional love and support for his brother, Krishna. He decided not to participate in the war, be witness to the gory end of his beloved student, and thus departed to the banks of the Saraswati. Meanwhile Krishna's brother in law, the fickle Rukmi came forward to the Pandavas and offered his army of one Akshauhini. He boasted of single handedly wiping out the entire Kaurava army, only to be reminded of the time he was beaten by Krishna (at the time of Rukmini's kidnapping from her swayamvara). The Pandavas asked him to keep quiet or take his support elsewhere. Utterly humiliated, Rukmi took his offer to the Kauravas, who gave him a similar treatment. 

Uluka in the Pandava camp: As both camps were set up, Uluka (Śakuni's son) was senteith messages to the Pandavas, taunting them of their inaction and 'cowardice'over the years. Draupadi's and Bheema's oaths (after the dice game) were reminded in the general message to all, while individual messages attacking each of them personally were also delivered by Uluka. 

The Pandavas responded with confidence and anger in their replies to Duryodhana. 

With this ends Udhyoga Parvā. We will resume class with Bheeshma Parvā, which covers important aspects of the war, including the divine message of the Bhagavad Gita from Lord Krishna.

Bhagavad Gita: Chanted verses 21 and 22 with Swamiji. 

Please have the children do their daily prayers regularly and also practice the ślokas and Gita chanting. 

See you all on Friday February 19, 2021.

Pranāms,

Viji Lakshmi and Nivedita 

Friday Grade 6 sevikas 

Jan 29, 2021 - Grade 6 (Friday)

हरी ॐ

Dear Parents,

This week's schedule was as such.

Opening Prayers: 

* Om Sahanā vavatu śloka 

* Om Sree Ganeśaya Namaha, Sree Saraswatyai Namaha, Sree Sat Gurubhyo Namaha. 

* Daily prayers (as given in the 'My Prayers' book)

Mahabharata:

Sanjaya's return from Upaplavya, the subsequent identity crisis faced by Dhritarashtra and Vidura's advice and Rishi Sanatsujata's explanations - all of which only caused greater heartache in Dhritarashtra, not lessening his greed or nepotistic tendencies.

Sanjaya approached the Court with the reply from the Pandavas and their allies. He watched as he hurled each accusation (as narrated to him), as guilt, arrogance and a myriad of emotions played out in the faces of those present. Then Bheeshma rose to announce that Arjuna and Krishna were Nara-Narayana is the twin-brother avatar of the God Vishnu on Earth, working for the preservation of Dharma or righteousness. He was upset that Duryodhana was depending on the wrong type like Sakuni, Dusshasana and low born Radheya who was twice cursed - those who could never win him a war. While Radheya, in anger, spoke of his loyalty and promised to slay the Pandavas, Bheeshma reminded him of his cowardice at Dwaitavana and Virāta. 

Dhritrashtra feared the oath of Bheema to kill his sons and Yudhisthira's revenge in anger, while Sanjaya pointed his finger at the King and said that he had been a terrible father, and that he was responsible for all the injustices faced by the Pandavas.  Duryodhana was confident of winning with many brave warriors like Bheeshma, Drona, Kripa, Ashwatthama, and Karna. 

Revealing that the Pandavas wanted to avoid war, and wished to only have 5 cities given to them, Duryodhana got angry and refused even a needle tip of land. Vidura praised Arjuna and Pandavas, of having the support of the gods like Agni (after the Khandava forest burning), receiving weapons from Shiva, Varuna and others, with Hanuman promising to sit atop Arjuna's chariot on the flag. Upset that the dialogue was not in his favor, Duryodhana left the court.

Meanwhile, remembering Krishna's promise to broker peace, Yudhisthira requested Krishna to try his luck at Hastinapura. Krishna, being the most avid supporter of the Pandavas, did not believe that his visit would alter the course, nor bring about any peace to Draupadi, who only wished revenge on the Kauravas. To appease his most beloved cousins and their fervent wish to keep the 18 akshauhinis of warriors from being sacrificed in a mindless war, he took up the task. 

Despite the very warm and generous welcome at Hastinapura, Krishna realized that the blind king was only trying to buy his affections and loyalty. Duryodhana's dinner invitation was rebuffed by Krishna, not wishing to eat the food at the home of an unrighteousness person, one who opposed and hated the Pandavas. Krishna, instead, wished to reside in Vidura's palace.

The following day at the Kuru court, Krishna spoke of the benefits of making peace and unifying the family. The glories that could be accrued by giving the Pandavas their rightful share of the kingdom, while winning their favor and support. While Dhritarashtra looked on helpless, Bheeshma, Drona and Vidura showed their support to Krishna. Angered that he was blamed for all that went wrong with the Pandavas, Duryodhana related the events as he saw them. The Pandavas losing the game of dice was not his fault, nor was it his fault that even after the kingdom was returned, the Pandavas returned to play a second game of dice, only to lose everything and their dignity. He would rather die on the battle field a true Kshatriya warrior, than accede to the elders. Krishna, understanding the futility in giving advice, warned the Kaurava brothers of imminent death and destruction. 

Bhagavad Gita: Chanted verses 19 and 20 with Swamiji. 

Please have the children do their daily prayers regularly and also practice the ślokas and Gita chanting. 

See you all on Friday February 5, 2021.

Pranāms,

Viji Lakshmi and Nivedita 

Friday Grade 6 sevikas 

Jan 22, 2021 - Grade 6 (Friday)

हरी ॐ

Dear Parents,

This week the schedule was as such.

Opening Prayers: 

* Om Sahanā vavatu śloka 

* Om Sree Ganeśaya Namaha, Sree Saraswatyai Namaha, Sree Sat Gurubhyo Namaha. 

* Daily prayers (as given in the 'My Prayers' book)

Mahabharata:

Arjuna and Duryodhana enter Dwaraka with the sole purpose of gaining Krishna's favor in the war. While Duryodhana sat by Krishna's sleeping form, Arjuna stood dutifully by his feet, taking in the divine form of his mentor, friend, and cousin. When Krishna awoke, the sight of Arjuna's loving gaze brought a smile and he asked Arjuna what brought him to Dwaraka. But it was Duryodhana who interrupted the moment, objecting that he arrived first and should therefore should be given priority.

Krishna, upon sensing Duryodhana's intentions, informed him that even if Duryodhana had arrived first, it was Arjuna that he saw upon opening his eyes, and also that it was customary to let the younger of the two get preference. When Krishna gave them option between the Narayana Sena of  one Akshauhini warriors and the non combattant self, Arjuna fell at Krishna's feet stating that he wanted nothing but his Lord. Hearing this made Duryodhana happy, metaphorically indicating his greed for material wealth and power. 

After Duryodhana's departure, Krishna reconfirmed his stance that he would not physically fight in the war, which has Arjuna reveal that he needed Krishna as his charioteer while entering the battlefield, to rid the sinful world of all evil and injustices. And Krishna received the name 'Parthasarathy', literally meaning charioteer to Partha(Arjuna - son of Pritha). While Krishna reveled in Arjuna's loving words, he was also accused by Balarama of showing favor to the Pandavas. 

In the process of collecting allies, Duryodhana heard of Salya's (King of Madra and brother of Mādri) march towards Upaplavya to offer his help to the Pandavas. While in a rest area, Salya was provided with refreshments and comforts. Thinking they were provided by his nephews, he stated that he would reward the person that was so thoughtful in deed. Upon hearing this, Duryodhana revealed himself and asked Salya to fight on behalf of the Pandavas. 

Salya then continued on his journey to Upaplavya to inform his nephews of the ghastly error. The Pandavas received his news well, but Yudhisthira asked him a favor. Although Salya could not fight on their side, he could, as Karna's charioteer, lower his morale and make him ineffective in his fight against Arjuna. Salya readily agreed to the psychological warfare, and happy to finally be of help to his nephews.

Meanwhile the Brahmin sent by Drupada arrived in Hastinapura. He gave a detailed account of all the injustices meted out to the Pandavas and also stated that the crown was their birthright. This angered Karna who stood up and accused the messenger and also spoke ill of the Pandavas. Unable to withstand such derogatory comments, Bheeshma chided Karna and reminded him of his cowardly act (when he ran from the Virāta battlefield).

Dhritarashtra, in fear, told the Brahmin that he would send Sanjaya with a response in a few days. 

Sanjaya arrived in Upaplavya a few days later, with a message that implied unsavory behavior on the part of the Pandavas. While the message seemed like it was praising Yudhisthira, it also seemed to undeniably imply that he was being greedy by asking for material wealth and kingdom. While this angered the Pandavas and all assembled, Sanjaya was worried that the Pandavas would hate him for it. Yudhisthira dispelled that notion, stating that a 'Golden bowl, no matter even if it contains poison does not take those properties, but remains true to its original self' 

With a returning message (that atleast 5 cities from the kingdom should be given to the Pandavas), Sanjaya returned to Hastinapura. He was angry with Dhritarashtra and gave him a cryptic message, displaying his displeasure at the King. 

This upsets Dhritarashtra, who in a sleepless state, called Vidura. While Vidura responded sarcastically to Dhritarashtra's questions, he also realized that the existential line of questioning was leading to some form of self introspection. In Vidura Neethi, he spoke of what a wise man should be and how a wise king should do; of self control, virtue, and respect among many qualities that a man should possess. When he spoke of the soul, Dhritarashtra asked him to say more. To which Vidura revealed that the eternal Rishi Sanatsujata would be the best person to clear such doubts. Vidura went on to meditate on the Rishi, who appeared and provided clarity to Dhritarashtra. 

Bhagavad Gita: Chanted verses 17 and 18 with Swamiji. 

Please have the children do their daily prayers regularly and also practice the ślokas and Gita chanting. 

See you all on Friday January 29, 2021.

Pranāms,

Viji Lakshmi and Nivedita 

Friday Grade 6 sevikas 

Jan 8, 2021 - Grade 6 (Friday)

हरी ॐ

Dear Parents,

Our Bala Vihar classes are enlivened by students' presentations on temples and personal trips to various places of interest in India. As these presentations proceed, we look forward to many more interesting facts and snippets from their research.  

This week the schedule was as such.

Opening Prayers: 

* Om Sahanā vavatu śloka 

* Om Sree Ganeśaya Namaha, Sree Saraswatyai Namaha, Sree Sat Gurubhyo Namaha. 

* Daily prayers (as given in the 'My Prayers' book)

Mahabharata:

An introduction to some basic principles such as the four goals of life (Purushārtha) and also the 3 gunās were introduced. We looked at the relevance of these topics based on some situations/incidents in Udhyoga Parvā. A few such highlighted episodes from this Parvā.. 

1. The higher aspect of personality Arjuna preferring Krishna, as nothing is greater than the Lord's support versus Duryodhana (lower aspect of personality) looking to only gain the Narayana sena and considering that a greater strength than the Lord himself. Shreyas vs Preyas was discussed to show the difference in choices made by Arjuna and Duryodhana.

2. Physical vs Psychological warfare - where Kauravas, by deception, had Shalya fight on their side. But the effort was thwarted, in a sense, when Yudhisthira asked their uncle to bring down Karna's morale while on the battlefield, helping the Pandavas eventually.

3. Udhyoga Parvā is coined as such due to the effort and toil put in by many to avoid war at all costs, but eventually led to the preparation for war due to the ego and arrogance of a few. Even when Sanjaya, Krishna tried brokering peace, the Kauravas did not wish to let go of even a 'needle point of land' to their cousins.

4. The devotion of Vidura's wife, feeding Krishna with the peel while throwing away the fleshy fruit, was compared to Rama being fed the 'tasted and selected berries' from Sabhari. The love of the devotee made the peel more appealing than the fruit itself. 

5. Krishna's visit to Hastinapura - the misplaced belief by the Kauravas that Krishna's support of the Pandavas could get him imprisoned - Krishna dazzling the few blessed with his Vishwarupam - Krishna's appeal to Karna to side with Dharma and Karna's predicament in light of his undying friendship and loyalty to Duryodhana, portray the conflict within ourselves as we battle the everyday trials and tribulations. By removing Avidhya(Ignorance), we are in a better position to confront those challenges. 

 

Story wise...

After uncovering the identities of the Pandavas in Virāta, and the grand celebration of Abhimanyu and Uttara's marriage, the remaining guests of Krishna, his sons Pradhyumna and Samba, Balarama, and Drupada along with the Pandavas and Abhimanyu sat in Virāta's court, discussing how to proceed now that the exile was successfully completed. Krishna, in all earnest, described every situation that plagued the Pandavas over the years and their calm and collected response to every injustice meted out. His passionate speech was met with great enthusiasm by all, including Balarama who spoke next. His speech was tinged with support for Duryodhana, making it seem as though the entire dice game was orchestrated by Yudhisthira who lost foolishly to Śakuni. Upon hearing such statements, Krishna's cousin Satyaki also stood to chide Balarama's rose tinted view of his favorite disciple, to relate to those present that Duryodhana was ruled by his arrogance and that he would not readily give half the kingdom without a fight. Drupada and Krishna agreed. Being great voices of reason, they also decided that if a peaceful agreement was not reached at the earliest, the forces would be gathered and war, an eventual reality. With this the great kings and undying supporters of the Pandavas dispersed to their respective kingdoms,

Bhagavad Gita: Chanted verses 15 and 16 with Swamiji. 

Please have the children do their daily prayers regularly and also practice the ślokas and Gita chanting. 

See you all on Friday January 22, 2021.

Pranāms,

Viji Lakshmi and Nivedita 

Friday Grade 6 sevikas 

Dec 18, 2020 - Grade 6 (Friday)

हरी ॐ

Dear Parents,

This class was a short one, owing to the 9th grade presentation. The schedule went as such.

Opening Prayers: 

* Om Sahanā vavatu śloka 

* Om Sree Ganeśaya Namaha, Sree Saraswatyai Namaha, Sree Sat Gurubhyo Namaha. 

* Daily prayers (as given in the 'My Prayers' book)

Mahabharata:

In the final chapters of Virāta Parvā now, as we approach the battle between Prince Uttar Kumar and the Kaurava army, as the latter, seek to expose the identity of the Pandavas and renew their Vanavās for another 12 years.

Ashwattama had laid down his weapons, refusing to fight with the Kauravas. Bheeshma and Drona took turns pacifying the angered Ashwattama, while gently rebuking the Kauravas and Radheya for their brash comments. In the spirit of uniting the army, Radheya and Duryodhana apologized to the elders - receiving their blessings and elevating the morale of all. At this time, Bheeshma also took the opportunity to inform Duryodhana that the Pandavas had successfully completed more than the required 13 years, and stated his implicit trust in his nephew, the upholder of Dharma and truth - Yudhisthira. If the Pandavas revealed themselves, it was because they had completed their Vanavās already. 

Meanwhile, Bheeshma formulated a battle plan - to disallow Arjuna from ever combatting with Duryodhana. He created a Vajravyuha(phalanx like) formation, with Radheya, Ashwatthama, Kripa, Drona and himself to lead in the fight. Duryodhana was asked to head back to Hastinapura with a small contingent of soldiers, and another small contingent was asked to take the acquired cattle from Virāta back to Hastinapura. 

Arjuna viewed all this from his vantage point, discovering to his awe, that Bheeshma was still the ace that he was at battle strategy. While looking at the army of foes, he realized that Duryodhana was missing. A quick survey found Duryodhana fleeing the scene, and moving in the direction of Hastinapura, with Arjuna taking the opportunity to give chase. Surrounded by the Kaurava army, Arjuna, without much effort, was able to defeat the entire lot. To avoid bloodshed, he released the Sammohana weapon, to relieve the attacking army of their senses for a brief period. The young prince Uttar Kumar then removed some of the fine silk garments from the 'fainted' and together they exited the battle scene towards Virāta. As the Kaurava army came around, they realized their defeat and found their way back home. 

Arjuna and Prince Uttar Kumar then restored the weapons at the Sami tree, switched places, and headed back with the silent agreement that Arjuna's role in the battle would not be revealed until his true identity was revealed. Meanwhile in Virāta, the King was upset that the young prince had no one but a eunuch to help him in a battle against immense war veterans, but Yudhisthira's (Kanka) comforting words alleviated some of his worry. The news of his son's victorious return gave him so much pride that he flung a pair of dice at Yudhisthira for having attributed the success to Brihannala. Sairendri, being nearby, rushed to ensure Yudhisthira's safety and nursed his wound. King Virāta was oblivious to the identity of his year-long guests, and that was to change imminently. 

The following day, dressed in royal garb, the Pandavas enters the Virāta court, where Yudhisthira took the throne with Draupadi at his side. The King and his courtiers, upon learning of their true identities, served them with utter humility and gratitude. Upon learning that it was Arjuna who defeated the army, the King decided to give his daughter in marriage to him. Instead, Arjuna decided that his son Abhimanyu would marry her. With much pomp and fanfare, the marriage of Prince Abhimanyu and Princess Uttara took place. 

Krishna, Balarama, Satyaki, Drupada, Dhrishtadhyumna, Śikhandi and many other allies visited the Pandavas in the city of Matsya city of Upaplavya offering them their allegiance and vast armies. 

This war was inevitable. Was it ego that caused this? Did Draupadi play a central role resulting in the war? If Krishna what foreseen the Kurukshetra war, why did he not take steps to prevent it?

Bhagavad Gita: Chanted verses 13&14 with Swamiji. 

We missed informing last week that the childrens' presentations on two temples and a personal visit(while in India) had commenced. We had our first presentation on the 11th, with each child presenting for approximately 10 minutes or so on their research topics. 

Please have the children do their daily prayers regularly and also practice the ślokas and Gita chanting. 

Wish you all a wonderfully blessed 2021 and pray it brings us good health, and happiness!

See you all on Friday January 8, 2021.

Pranāms,

Viji Lakshmi and Nivedita 

Friday Grade 6 sevikas 

Dec 11, 2020 - Grade 6 (Friday)

हरी ॐ

Dear Parents,

As we continue with Virāta Parvā, we would like to start introducing some basic concepts like Dharma, as we approach those principles being applied in the Mahābhārata. This week's schedule was as such:

Opening Prayers: 

* Om Sahanā vavatu śloka 

* Om Sree Ganeśaya Namaha, Sree Saraswatyai Namaha, Sree Sat Gurubhyo Namaha. 

* Daily prayers (as given in the 'My Prayers' book)

Ślokās: Practice of all verses of Mahālakshmyāśtakam

Mahabharata:

While King Virāta was rescued at the southern border by four of the Pandavas, the northern border was under attack by the Kauravas. Taken by surprise, the citizens ran to the palace. Seeing as he was the only one left to defend the border, Prince Uttar Kumar (King Virāta's youngest son), boasted to all and sundry that he would vanquish the invading army single-handedly, and being as powerful as "the Great Arjuna". Hearing his ego trip, Sairendhri (Draupadi) spoke to the Prince of the greatest charioteer Brihannala (Arjuna), who helped Arjuna win during the Khandava forest battle. Uttar kumar was embarrassed that a eunuch would be his charioteer and vetoed her suggestion right away. Sairendhri then rushed to Brihannala, asking for him to help the young prince. After much persuasion, Prince Uttar Kumar agreed to have Brihannala as his charioteer. 

As the twosome approached the border, the prince panicked seeing the size and might of the Kaurava army. His escape from the chariot was viewed with amusement by the Kaurava army, while his charioteer ran after him to bring him back. Arjuna spoke of how it was cowardly to run away, and that greater glory came only from dying in a battlefield, as opposed to cowering. He then offered to take over the position of warrior, while the young prince switched to become the charioteer. Arjuna then took the prince to the Sami tree for the weapons, where he revealed himself as Arjuna and also uncovered the identities of his brothers and their wife. The prince was shocked, humbled, yet thrilled that he had the fortune of fighting alongside the greatest warrior ever. 

Arjuna twanged the Gandhiva bow. Drona, having already recognized the mighty Arjuna, was pleased to see his favorite student, even if in a woman's garb. Bheeshma and Kripa were also happy to see him alive and well. Bheeshma and Drona, knowing that the 13th year was successfully completed according to the lunar calendar, praised Arjuna's stand and that it wouldn't take him long to rout out the entire army facing him. These words troubled Duryodhana and made the entire army nervous. Duryodhana chided his teacher for being so openly biased towards his favorite, and creating a flutter within the army. Radheya immediately came to Duryodhana's side, proud that he could finally fight against Arjuna, kill him and remove the thorn from his best friend Duryodhana's heart. This angered Kripa, who went on to relate how Arjuna could fit anybody single handedly, while Radheya couldn't. He spoke of Arjuna's prowess at Khandava forest, killing of the Nivatakavachas and Kalakeyas, and also the rescuing of Duryodhana from the Gandharvas when Radheya himself had to run away from the onslaught of the Gandharva arrows. 

Ashwattama, known to speak his mind, was disgusted by Radheya's words. He called him a pompous braggart, whose words do not reflect in action. He spoke of the Sun and Wind that did their duties without any fanfare, about Mother Earth who patiently bears the burden of all creatures and protects them, not expecting any praise. He then turned to Duryodhana and accused him of cheating his way to acquire the kingdom, playing a game of dice that was always meant to benefit the Kauravas and also losing all nobility through his jealous actions towards the Pandavas. He put down his bow and arrows and refused to fight his dear and admired friend, Arjuna. 

Question: If Ashwattama was openly disgusted with the actions of Duryodhana and Radheya, while also openly admiring the Pandavas, why did he fight on the side of the Kauravas in the Kurukshetra war? Does friendship alone justify siding with the wrong?

Bhagavad Gita: Chanted verses 11&12 with Swamiji. 

Please have the children do their daily prayers regularly and also practice the ślokas and Gita chanting. 

See you all on Friday December 18, 2020.

Pranāms,

Viji Lakshmi and Nivedita 

Friday Grade 6 sevikas 

Dec 4, 2020 - Grade 6 (Friday)

हरी ॐ

Dear Parents,

With a discussion based class last week, it was interesting to see the viewpoints of the children, in terms of analyzing the characters and the deeper meanings behind their actions. This week's schedule was as such:

Opening Prayers: 

* Om Sahanā vavatu śloka 

* Om Sree Ganeśaya Namaha, Sree Saraswatyai Namaha, Sree Sat Gurubhyo Namaha. 

* Daily prayers (as given in the 'My Prayers' book)

Ślokās: Practice of all verses of Mahālakshmyāśtakam

Mahabharata:

Hastinapura was buzzing with energy - spies sent in all directions to locate the Pandavas, everybody with their ears to the ground sniffing out every possible lead they had. With no hints of the Pandavas, Duryodhana secretly hoped that they were dead. Despite Drona's warning that the mighty Pandavas couldn't die that easily, and Bheeshma's advice to make peace, Duryodhana swore to keep the kingdom away from his cousins.

The death of Keechaka (regarded to be among the most powerful) came as a shock, but also revealed the might of his killer. This incident, along with the description given by Bheeshma (of the type of place where Yudhisthira would reside), gave the Kauravas ample evidence to locate their cousins, and invade the Matsya kingdom. The Trigarta king Susarma who already had a grudge against King Virāta decided to join forces with the Kauravas, offering to attack the southern side of the Matsya kingdom and steal their cattle.

The cowherds were stunned to see their precious cattle being stolen amidst the constant shower of arrows and javelins. Upon hearing of this, Yudhisthira along with Bheema, Nakula, Sahadeva, Sataanika, Madiraswa and Virāta's sons, set out to vanquish the invader. Even when King Virāta was captured by Susarma, Bheema did not lose heart. He set out to release the captured king, while also enslaving the invading king, Susarma. Yudhisthira, being most forgiving, allowed Susarma to be released. King Virāta was extremely pleased with the outcome and wished to repay them for their kindness and generosity over the last few months. 

Bhagavad Gita: Chanted verses 9&10 with Swamiji. 

Please have the children do their daily prayers regularly and also practice the ślokas and Gita chanting. 

See you all on Friday December 11, 2020.

Pranāms,

Viji Lakshmi and Nivedita 

Friday Grade 6 sevikas 

Nov 20, 2020 - Grade 6 (Friday)

हरी ॐ

Dear Parents,

After the Deepavali break, it was refreshing to hear the children talk of their celebrations at home. Our schedule was as follows:

Opening Prayers: 

* Om Sahanā vavatu śloka 

* Om Sree Ganeśaya Namaha, Sree Saraswatyai Namaha, Sree Sat Gurubhyo Namaha. 

* Daily prayers (as given in the 'My Prayers' book)

Ślokās: We finished the last 3 verses (phalaśruti) of the Mahālakshmyāśtakam. We hope they practice all 11 verses regularly at home. 

Mahabharata: Having given much importance to the story and characters, we thought it would be a good idea to introduce some discussion. Our discussion this week was an in-depth look in to Karna's and Krishna's lives. The circumstances surrounding their birth, their childhood trials and tribulations, the highs and lows and everything that brought them to their present selves. Karna, known for his generosity, was an abandoned child, brought up by parents of lowly birth, earning him the nickname Sutaputra. 

The rejection from Drona(to take him on as a student), to the curse he received from Sage Bhargava(for having lied about being a Brahmin) to the curse he received from the Brahmin (for having accidentally killed his cow), Karna stewed in self pity and anger against the society that treated him unfairly. On the other hand, Krishna, also having separated from his parents at birth, his subsequent childhood among cowherds and a late education with Rishi Sandeepany, never once whined or complained about his plight. 

While Karna decided to side with his friend Duryodhana, Krishna did not choose sides in the war. He gave the choice to the Pandavas and the Kauravas. While the Kauravas were happy to have Krishna's mighty army, the Pandavas chose their dearest cousin to be their guide. What good is a mighty army without its fearless leader to guide them? Just as we understand that a strong body is useless without a sound mind.

Knowing fully well that Duryodhana used underhanded tricks on the Pandavas, Karna stood by his friend. While the loyalty can be commended, using skill for unjust reasons only negates the accrued good. Krishna, having altered many a situation to suit him, never swerved in his Dharma. 

The topic of Shreyas and Preyas will be discussed in the next class.

Bhagavad Gita: Chanted verses 7 & 8 with Swamiji's guidance through recording.

Please have the children do their daily prayers regularly and also practice the ślokas and Gita chanting. 

Wish you all a safe, and happy Thanksgiving!! 

See you all on Friday Dec 4th. 

Pranāms,

Viji Lakshmi and Nivedita 

Friday Grade 6 sevikas 

Nov 6, 2020 - Grade 6 (Friday)

हरी ॐ

Dear Parents,

Another interesting week, including discussions and questions on Project Bhakti (presentations to be done by every child on temples, yatras and a place of interest they visited on their trip to India). Our schedule ran as follows:

Opening Prayers: 

* Om Sahanā vavatu śloka 

* Om Sree Ganeśaya Namaha, Sree Saraswatyai Namaha, Sree Sat Gurubhyo Namaha. 

* Daily prayers (as given in the 'My Prayers' book)

Ślokās: Two more verses of the Mahālakśmyaśtakam were learned, and all previous verses with every child chanting.

Mahabharata:

With their disguises in place and a low key profile maintained, the Pandavas and their wife led quiet yet interesting lives. They got comfortable with their new responsibilities, showing great loyalty towards King Virāta. A few months in, a wrestler from a foreign land visited the Matsya kingdom, boasting to be the strongest and challenging the citizens of Matsya to a duel. While the King pondered and worried, Kanka (Yudhisthira) reminded him of the strong wrestler who was also the chief cook in his palace. Vallala (Bheema) was happy to be of service, crushing his opponent very quickly. This victory gave him an even better standing in the eyes of the King.

On the other side of the palace, Sairendhri(Draupadi) was spotted in the garden by the Queen's brother and commander of the Virāta army, Keechaka. Completely smitten, Keechaka refused to listen to the pleas of the Queen or Draupadi's warning that her Gandharva husbands would bring him terrible harm. The Queen in her bid to help her brother, ended up having her flower girl run to the King's court for help. While pleading her case and asking for justice, she realized that even Kanka, who was present, did nothing to alleviate her pain. That night she went to Vallala, telling him to mete out the appropriate punishment to Keechaka. Luring Keechaka to the dance hall, Sairendhri hides while she watches Vallala take Keechaka by surprise, and killing him in one fell swoop. While Vallala returns to his apartments, Sairendhri calls the guards and shows them the dead commander. Angry at her, Keechaka's brothers demand that Sairendhri should also be consumed in Keechaka's funeral pyre. With great skill and prowess, Vallala managed to retrieve the shackled Sairendhri, without revealing his identity. 

Meanwhile Radheya had a dream - Agni, dressed as a Brahmin, informed Radheya that he will be visited by Indra (dressed as a Brahmin) to trick him into donating his kavacha and kundalas. While explaining how those were his main protections and that parting with it would drastically reduce his lifespan, Agni asked him to think of his promise to Duryodhana that he would kill Arjuna in the war, and also to consider the plight of his wife Vrushali and his sons Vrushasena and Sushena. Radheya, being known for his generosity, stated that life had never been appealing to him. Even though he now lived a grand life, his beginnings started with abandonment and life thereafter was one disappointment after another. He stated that he will give the 'Brahmin' what he asks for, as that is the vow that he made. 

Indra makes that visit the next day, asks for the kavacha and kundalas, and Radheya tears them off his body. This earns him the name Karna (for scarring his ears while tearing off the kundalas). Indra blessed him with his Śakthi weapon, which would kill the person it was aimed at, but return to Indra after just one use. He also removed Karna's scars from having torn the kavacha and kundalas. With this one move, Indra removed the threat of Karna from his son Arjuna's life.

Bhagavad Gita: Chanted verses 5&6 with Swamiji. 

Please have the children do their daily prayers regularly and also practice the ślokas and Gita chanting. 

Wish you all a safe, happy and prosperous Deepavali🙏🏼

See you all on Friday Nov 20, 2020.

Pranāms,

Viji Lakshmi and Nivedita 

Friday Grade 6 sevikas